Parmenides made the ontological argument against nothingness, essentially denying the possible existence of a void. According to Aristotle, this led Leucippus to propose the atomic theory, which supposes that everything in the universe is either atoms or voids, specifically to contradict Parmenides' argument. Aristotle himself, proclaimed, in opposition to Leucippus, the dictum "nature abhors a vacuum". Aristotle reasoned that in a complete vacuum, motion would encounter no resistance, and thus infinite speed would be possible, something which Aristotle could not accept. There is a need for speed. The energy in a few grams of antimatter is enough to transport an unmanned spacecraft to Mars within few minutes. Aristotle did not think about antimatter at that time, but he was against the existence of absolute vacuum. He could not accept that in a complete vacuum infinite speed would be possible!
Saturday, November 22, 2008
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What makes us human is language. "Humanity arises in the social dynamics in which language takes place". This is difficult to prove, but Maturana cites examples of feral children brought up by wolves so that what we find are wolves with the genetics of Homo sapiens. They never learn to speak (although they may know a few words). It is important to note that no particular behavior or movement or gesture or sound constitutes language. Rather, it is an ongoing process because it is defined in the history of the coordination of actions. Just a word or gesture does not constitute language. Furthermore, language is not an abstract phenomenon; we are not dealing with abstract entities.
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The human being is capable of forming representations according to its imagination and to its desires. In this sense the human becomes a being able to fulfill its desires through re-presentations, by virtue of the autonomization of imagination. "Originally", wrote Freud, "the mere existence of a re-presentation [Vorstellung] was a guarantee of the reality of the represented". At this origin level , which persists in the unconscious, all desires are not simply fulfill able but always already fulfilled. The location, where the Unconscious exists, is without any relationship to Truth or Untruth, such definitions are alien to it, and they belong to another area of Existence. The radical imagination as unconscious is this Non-Existence - according to the rules of conscious life - which Freud called 'psychic reality'. This psychic reality consists mainly of imaginary re-presentations (Vorstellungen). Only when these re-presentations are translated to the thinking process, and herewith would be an object of consciousness, only then "think we that we think about the truth."